This blog is now entering ‘sleep’ mode…

Well, it probably comes as no surprise—after all, my most recent post to Mythicist Papers was over one month ago. That post terminated a long, detailed commentary on Dr. Hermann Detering’s recent ground-breaking work linking Buddhism and early Christianity. It is understandable that both Detering’s work and my own have received no acknowledgment from traditionalist Christian circles. However, the present lack of any significant ‘Jesus mythicist’ community places engagement with these incisive views out of reach. Such engagement would have permitted the discussion to go forward. The original—and continuing—purposes of this website/blog are to provide reliable information and objective consideration of Christian origins. Those purposes are as valid today as they were yesterday, and they will continue to be valid … Continue reading

Before Jesus of Nazareth

The first half of the second century was a watershed time in Christian history. By mid-century all four canonical gospels had been written (below), and the bulk of the Pauline epistles were ‘collected’ and published. At the beginning of the second century, however, it seems that only some elements of Paul’s letters (short epistles) were known, and probably not to many people. It is difficult for us to imagine a Christianity without Jesus of Nazareth. But we must do so, for the colossal God-man arrived not before the second century. The Pauline epistles do not know such a Jesus. On the other hand, the gospels do. The period of greatest ferment in Christianity can be dated to the two centuries … Continue reading

The Hebrew Gospel—Pt. 6

This series of posts is an attempt to help resurrect the Hebrew Gospel from a very long and undeserved oblivion. Though little more than a name today, in the early Christian centuries the Hebrew Gospel (GHeb) was noted by many Church Fathers—sometimes positively, sometimes negatively, and sometimes simply with a neutral tone. Seventy-five references—a few with quotes—demonstrate that GHeb was significantly different from our canonical gospels. Its most critical difference was in christology, for in GHeb Jesus was a spirit: For since the apostles considered [Jesus] to be a spirit or, according to the gospel which is of the Hebrews and is read by the Nazoraeans, a demon without a body, he said to them… (Edwards 284, citing Jerome) It … Continue reading