New translation of Georges Ory book available

The Analysis of Christian Origins (“Analyse des origines chrétiennes”) by Georges Ory has recently been translated into English by Paul Davidson. Thank you, Paul! This is a major work by Ory and runs to 92 pages in the original French edition of 1963, published by the Cercle Ernest Renan of Paris. Ory was at one time president of the CER. Three links are provided below. The first two are to Davidson’s translation. The third is the original French edition (all PDFs). Thanks also to John Felix and Neil Godfrey for facilitating this communication. I will not have time to either read or provide a review of this work until my book NazarethGate is completed this summer. Anyone who reads Ory’s work and cares to submit a review for … Continue reading

The Hellenistic Origins of Christianity (Ory) – Pt. 2

by Georges Ory (1965) Collection “Feuilles volantes” no. 40 Translated from the French by René Salm with added notes in green (2013) Dying and rising gods There are numerous resemblances and parallels between the Christ and the pagan divinities. Some are more than a little troubling, particularly those similarities which relate to dying and rising gods. Thus the Babylonian goddess Ishtar. She came down from heaven, was reduced to powerlessness, but was eventually reanimated and returned back to heaven. Ishtar was preceded in history by another goddess, Inanna, who was sentenced to hell, killed, hung on a tree for three days, resuscitated, and finally resurrected from the nether world. The Babylonian Marduk endured a passion. He traveled to a fabled … Continue reading

The Hellenistic Origins of Christianity (Ory) – Pt. 1

by Georges Ory (1965) Collection “Feuilles volantes” no. 40 Translated from the French by René Salm (2013) The history of Christian origins must be re-examined from new perspectives. It demands review, correction, and completion in a scientific and objective spirit, that is, lacking doctrinal presupposition and disengaged from every metaphysic and superstition. In the twentieth century, mankind has the duty to consider every belief as a provisional hypothesis. We must not ignore that the history of Christian beginnings—as it has been taught to us—corresponds neither to the needs of a reasonable faith (to the extent that any faith can be reasonable), neither to the lacunae in our documentation, nor to the parameters of science. We shall not discuss here notions … Continue reading

Samaria: The Messiah’s Homeland (Ory) Pt. 1

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Bracketed editorial additions are in green and signed “R.S.” Original page numbers are in brackets. Part One The Simonian origins of Jesus and the woman at the well (Jn 4) Several indications have suggested—as Prosper Alfaric proposed—that the messiah of Samaria had become subordinated to the Judean messiah. It appears to us, also, that the Judean messiah eventually totally replaced the Samaritan while appropriating the latter’s gospel and his various writings. Towards the year 30 of our era, the opposition between Judea and Samaria was at its height. At the same time, Jesus showed an extraordinary goodwill … Continue reading

John was Jesus (Ory) Pt. 1

Hypothesis regarding John the Baptist by Georges Ory Cahiers du Cercle Ernest Renan, no. 10 (1956) Translated by R. Salm (Note: Editorial additions are in brackets and/or are signed “RS”) Part One The birth narratives of John the Baptist and Jesus The Gospel according to Luke is the only one to give an account of the birth of John the Baptist. Though it precedes the account of Jesus’ birth, this introduction to the gospel1 is not primitive. It certainly betrays the effort which was attempted—and which met with success—to make of John a Jewish prophet. In the time of Herod the Great, we are told, the angel Gabriel appeared to the priest Zachariah. He and his wife are very old. … Continue reading

Georges Ory

Georges Antoine Alphonse Ory (1897–1983) was the son of Alphonse Ory, an employee of the French public administration of postal services and telecommunications, and of Marie Guérin. Ory studied in Paris where he received diplomas in liberal studies and political science as well as a license to practice law. From the age of 19 he was active in the Grand Lodge of France (Masons). He would eventually be listed among its dignitaries. In April 1933 he married Suzanne Crozier in Neuilly-sur-Seine. It is not known if they had children. Ory was an active member of the Parti Radical (a centrist party despite its name) which upholds the principles of private property and secularism (anti-clericalism). He was elected Secretary of the … Continue reading

Samaria: The Messiah’s Homeland (Ory) Pt. 6

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Bracketed editorial additions are in green and signed “R.S.” Followed by a concluding note A little further on in the same book, Josephus recounts the victory of Aretas (Ant. XVIII.5.1). After giving certain details, he writes (§2): “Some of the Jews thought that the destruction of Herod’s army came from God, and that very justly, as a punishment for what he did against John…” Now, until this passage John had not yet been mentioned by Josephus who, we recall, had also not named the Samaritain messiah (for whom he certainly had no admiration). Immediate thereafter, §2 continues … Continue reading

Samaria: The Messiah’s Homeland (Ory) Pt. 5

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Bracketed editorial additions are in green and signed “R.S.” Part Five Further evidence identifying Theudas with John the Baptist Are we able to find other allusions to the messianic role of our John-Dositheus-Theudas in the texts? Flavius Josephus (Ant 20.5.1) writes of a Theudas whom he characterizes as a charlatan and for whom he offers details which arouse curiosity on several counts. This Theudas led the crowd to the Jordan. Its waters were supposed to part and let him pass through the river—proof of his stature as a baptist and a prophet analogous to Joshua. But Fadus … Continue reading

Samaria: The Messiah’s Homeland (Ory) Pt. 4

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Editorial additions are in green. Part Four (I have taken the liberty of placing seminal theses of Ory in bold—R.S.) John = Dositheus Most of the Church Fathers reported that Simon the Magician was a disciple of John the Baptist and of Dositheus. He was the favorite disciple of John, and at the latter’s death Simon returned from Egypt where he had gone to learn. After having been accepted into the group of Thirty by Dositheus, Simon eventually took the latter’s place, succeeding both John and Dositheus after a short period. The history of Simon’s beginning must … Continue reading

Samaria: The Messiah’s Homeland (Ory) – pt. 3

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Editorial additions are in green. Part Three Simon and the Taheb or “Messiah” It was in Samaria that the belief in the messiah, which was very old, appeared most coherently. This messiah—the Taheb—would return divine favor to Samaria (that is, to “Israel”), would return the tabernacle and the cult to Mt. Gerizim and would live one hundred and ten years. He was Moses returned to save his own, a conception opposed to that of the Jews of Jerusalem. At his death evil would multiply until the Day of Judgment at the end of the world. On that … Continue reading