About René Salm

I write about Jesus Mythicism, Gnosticism, Early Christianity (and its possible links with Buddhism), and have been researching the archaeology of Nazareth for over twenty years. My books are Buddhist and Christian Parallels (2004) The Myth of Nazareth (2008) and NazarethGate (2015), the last two examining the physical evidence for settlement in the Nazareth basin during the Early Roman period. I also manage the companion website www.NazarethMyth.info.

The impotence of biblical studies

Jesus mythicism and the impotence of Biblical Studies, or: biblical scholars and gradeschoolers A statement by René Salm In his book The End of Biblical Studies (2007) Hector Avalos writes that “attending a session of an annual meeting [of the SBL] is a study in irrelevance” (p. 308). It’s probably one of the milder statements in the book. In fact, scholars have only themselves to blame. For decades now they’ve not only busied themselves with minutiae in which no one else is interested but have (more egregiously) confined their vision to the safe parameters of Sunday School and synagogue—which is, after all, the historical vision of your average gradeschooler. I submit that this linkage between scholars and gradeschoolers should be … Continue reading

Torrey Part 5: Jewish history rewritten

The Messiah Son of Ephraim by Charles C. Torrey, PhD. Journal of Biblical Literature, Vol. 66, No. 3 (Sep., 1947), pp. 253-277 Part Five With editorial material added in green and significant statements in red. Zechariah 12:9-11 It was remarked above that in the Jewish tradition one passage of Old Testament prophecy has been expressly declared to refer definitely to the death of the warrior Messiah, the Son of Ephraim. This is Zech 12:10, a picture of bitter lamentation in Jerusalem for a slain hero. The whole chapter deals with the closing scenes of the great conflict of Israel with the hostile nations of the world. Yahweh says in 12:9: “In that day I will seek to destroy all the … Continue reading

Torrey Part 4: Slain by the gentiles

The Messiah Son of Ephraim by Charles C. Torrey, PhD. Journal of Biblical Literature, Vol. 66, No. 3 (Sep., 1947), pp. 253-277 Part Four With editorial material added in green. I have also taken the liberty of highlighting some significant statements in red.—R.S. Daniel 9:24-27 /24/ “Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy one. /25/ Know therefore and understand: from the time that the word went out to restore and rebuild Jerusalem until the time of an anointed prince, there shall be seven weeks; … Continue reading

Torrey Part 3: The union of man and God

The Messiah Son of Ephraim by Charles C. Torrey, PhD. Journal of Biblical Literature, Vol. 66, No. 3 (Sep., 1947), pp. 253-277 Part Three With editorial material added in green and significant passages in red.—R.S. Apocalypse of Baruch, Chapters 29, 30, and 40 All those who have knowledge of the intimate relation existing between Second Esdras (IV Ezra) and the Apocalypse of Baruch will expect to find in the latter work the same Messianic teaching as in the former. And in fact, its representation of the lesser Messiah agrees in all respects with that which was given in the “Shealtiel Apocalypse” (II Esdr, chaps. 3-13).11 The material in Ap. Bar. taken over from Ap. Sheal. (i. e., from the core … Continue reading

Torrey Part 2: The two messiahs

The Messiah Son of Ephraim by Charles C. Torrey, PhD. Journal of Biblical Literature, Vol. 66, No. 3 (Sep., 1947), pp. 253-277 Part Two With occasional added notes in green and important points in red.—R.S. In this section Prof. Torrey delineates two messiahs: a “Son of Ephraim” (who is also known as “Son of Joseph”) and a “Son of David.” The former is essentially human, the latter essentially divine. The basic roles of these two different messiahs are as follows: First in history will come the very human Son of Joseph/Ephraim (the precursor): – In the last days of the world but before the Messiah Son of David (and, in a sense, ‘in preparation’ for the Messiah Son of David). … Continue reading

Torrey Part One: The Slain Messiah

The Messiah Son of Ephraim by Charles C. Torrey, PhD. Journal of Biblical Literature, Vol. 66, No. 3 (Sep., 1947), pp. 253-277 HIGHLIGHTS This important article provides astonishing—and unexpected—insight into the Jewish background of the Christian conception of the slain messiah. I have arbitrarily divided Torrey’s article into five parts. The major points (highlighted in red in the pertinent posts) are as follows: Part 1: – Contrary to general belief, there were two expected messiahs (“anointed ones”) in Second Temple Judaism: the Messiah Son of Ephraim, and the Messiah Son of David. The latter is well known, while the former has languished in obscurity since ancient times, suppressed in both Judaism and Christianity. However, Torrey argues that the Christian messianic … Continue reading

Samaria: The Messiah’s Homeland (Ory) Pt. 1

by Georges Ory Cahiers du Cercle Ernest Renan, no. 11 (1956) Edited and translated from the French by R. Salm (April, 2012) Note: Bracketed editorial additions are in green and signed “R.S.” Original page numbers are in brackets. Part One The Simonian origins of Jesus and the woman at the well (Jn 4) Several indications have suggested—as Prosper Alfaric proposed—that the messiah of Samaria had become subordinated to the Judean messiah. It appears to us, also, that the Judean messiah eventually totally replaced the Samaritan while appropriating the latter’s gospel and his various writings. Towards the year 30 of our era, the opposition between Judea and Samaria was at its height. At the same time, Jesus showed an extraordinary goodwill … Continue reading

The Acts of Mark: Translation, Chps. 1–5

Note: The only known Greek text of the Acts of Mark is in the library of the Stavronikita monastery in Thrace, northern Greece. As mentioned in the introductory post on this important and still virtually unknown work, the Greek text was published by François Halkin in the journal Analecta Bollandiana 87 [1969]: 346–371. In 1969, Halkin wrote in a footnote: “Once again I am obliged to Mr. M. Richard for a photocopy of this inaccessible text.” Thanks to the offer of Dr. M. A. House, I am able to present here his translation, specifically for this website, of the first five chapters of the Acta Marci. It is my hope that in future a scholar will step forward to complete the … Continue reading

80+ mythicist responses to B. Ehrman’s Did Jesus Exist?

A collection of links compiled by Dave Mack and René Salm. The articles below are listed alphabetically by last name. The number of entries are in brackets. Please report any broken links. Thank you! THOMAS L. BRODIE On his Vridar blog, Neil Godfrey offers a resumé of Brodie’s DJE? review, which appears as an epilogue in Brodie’s recent bookBeyond the Quest for the Historical Jesus (Sheffield Phoenix Press, Sept. 2012). RICHARD CARRIER Ehrman on Jesus: A Failure of Facts and Logic Ehrman Trashtalks Mythicism Ehrman’s Dubious Replies (Round One) Ehrman’s Dubious Replies (Round Two) [Carrier on the failure of methodology in Historical Jesus studies] JERRY A. COYNE Bart Ehrman says that Jesus existed. [Several additional entries] HERMANN DETERING Prof. “Errorman” … Continue reading

John was Jesus (Ory) Pt. 1

Hypothesis regarding John the Baptist by Georges Ory Cahiers du Cercle Ernest Renan, no. 10 (1956) Translated by R. Salm (Note: Editorial additions are in brackets and/or are signed “RS”) Part One The birth narratives of John the Baptist and Jesus The Gospel according to Luke is the only one to give an account of the birth of John the Baptist. Though it precedes the account of Jesus’ birth, this introduction to the gospel1 is not primitive. It certainly betrays the effort which was attempted—and which met with success—to make of John a Jewish prophet. In the time of Herod the Great, we are told, the angel Gabriel appeared to the priest Zachariah. He and his wife are very old. … Continue reading