If we boldly proceed where the facts inexorably and surprisingly lead, then an amazing account of the founder of Christianity emerges, an account very different from that portrayed in the canonical gospels. As a young man, the historical Jesus/Yeshu was himself an elite Pharisee in the entourage of the highly-placed Joshua ben Perachiah, head of the Sanhedrin in the early decades of the first century BCE. As a mere boy of six, Yeshu fled to Alexandria with Perachiah and his entourage, probably including most members of the powerful Sanhedrin, along with their families and servants. Yeshu apparently stayed at least eighteen years in Alexandria. He would have lived in the large Jewish enclave of the Egyptian metropolis. Eventually, Yeshu was … Continue reading →

      Our rabbis teach, ‘Ever let the left hand repel and the right hand invite, not like Elisha who repulsed Gehazi with both hands, and not like R. Yehoshua ben Perachiah who repulsed Yeshu ha-Notsri with both hands…      What of R. Jehoshua ben Perachiah? When Jannai the king killed our rabbis, R. Jehoshua ben Perachiah and Yeshu fled to Alexandria of Egypt. When there was peace, Shimon ben Shetach sent to him [i.e. Perachiah], “From me the city of holiness, to thee Alexandria of Egypt. My husband stays in thy midst and I sit forsaken.”      Rabbi Perachiah came, and found himself at a certain inn; they showed him great honor. He said, “How beautiful is this Acsania!” [“Acsania” denotes both … Continue reading →

Note: It is no coincidence that the Mishna and Talmud preserve most of the information we have about Yeshu ha-Notsri (correctly translated “Jesus the Nazarene”!), for the prophet’s entire life was intimately enmeshed with the Jewish religious establishment of the early first century BCE. He grew up a highly-educated Pharisee groomed for the Sanhedrin, but astonishingly repudiated his Jewish heritage as a young man in Egyptian exile in favor of a foreign (I would say ‘Buddhist’) form of gnosticism. Yeshu then returned to Israel and preached with alarming success, was excommunicated by the Sanhedrin, arrested, tried, and executed for apostasy according to rigorous stipulations of Jewish religious law. All of these elements are attested in Talmudic records.      As we have … Continue reading →

     The historical works of the Jews state that this Joshua b. Perachiah was the teacher of Jesus the Nazarene [ישׂו הנצרי]. If this is so, it follows that he lived in the time of King Janneus. However, the historical works of the gentiles state that he was born in the days of Herod and crucified in the days of his son Archelaus. Now this is a significant difference of opinion, for there is a discrepancy between them of more than 110 years… [The gentile historians] argue this point so vehemently in order to prove that the Temple and kingdom of Israel endured for but a short while after his crucifixion. However, we have it as an authentic tradition from the Mishna … Continue reading →