The early bodiless Jesus—Pt. 2

“It will certainly be to many a discovery that Jesus was known in the first century as the Wisdom of God.”           —Rendel Harris, 1916 (The Origin of the Prologue to St. John’s Gospel, p. vi) In the last post we looked at the Acts of Pilate (AcPil)—being the first half of the rather obscure Gospel of Nicodemus, a Jewish Christian work probably of the mid-second century CE. The work betrays a most unusual theology where “Jesus” is partly physical, partly spiritual, and somehow able to pass from one person to another. This ambiguous theology is the author’s focus. For example, the setting is scrupulously laid out whereby Joseph of Arimathea is locked into a sealed room (even without windows), and … Continue reading

The early bodiless Jesus—Pt. 1

In the last several posts we looked at Marcion’s critical role in early gospel formation, and at two recent scholarly views that propose a new synoptic paradigm: Marcion’s gospel predated all four canonical gospels. This includes the Gospel of Mark which, accordingly, now moves to the mid-second century CE. Prof. Markus Vinzent, in particular, has proposed that it was Marcion of Pontus who, in the first half of the second century, ‘invented’ the figure of Jesus of Nazareth (more correctly: Jesus the Nazarene). Vinzent writes: Marcion created a powerful narrative of a transcendent, pre-existing figure who appeared on this alien earth, in the midst of history, to liberate human beings from these physical chains of ignorance, greed, law, sin, judgement … Continue reading